It's the big, prestigious awards week for the American Library Association, and the Youth Media Awards will be announced tomorrow (you can watch it happen on a live feed). I'll be back during the week with regular reviews, but for now, I want to share some concerns I have about one of the awards. It's hard to talk about critically, because its a prize that represents many friends and artists that I love and admire very much. But because I want the award to continue to have the gravity and excellence of its original cause and namesake and the great talent it represents, I hazard to bring it up, and to suggest a little tweaking.

From the Coretta Scott King Award criteria:
The award (or awards) is given to an African American author and an African American illustrator for an outstandingly inspirational and educational contribution. The books promote understanding and appreciation of the culture of all peoples and their contribution to the realization of the American dream. The Award is further designed to commemorate the life and works of Dr. Martin Luther King Jr. and to honor Mrs. Coretta Scott King for her courage and determination to continue the work for peace and world brotherhood.
In response to Black Threads in Kids Lit and Fuse#8’s blog query of January 15th, “Why Is No One Discussing the Coretta Scott King Award?” I have a very hard time with an award that claims to “commemorate the life and works of Dr. Martin Luther King Jr. and to honor Mrs. Coretta Scott King for her courage and determination to continue the work for peace and world brotherhood,” and yet uses the author’s race as a criteria. I find this contradictory. My own books notwithstanding, I have a hard time recognizing an award that would not have considered Ouida Sebesteyn for WORDS BY HEART, Pam Munoz Ryan or Brian Selznick for WHEN MARIAN SANG, Anne Rockwell for ONLY PASSING THROUGH, Doreen Rappaport for MARTIN'S BIG WORDS, Ezra Jack Keats for THE SNOWY DAY, and this year, Laurie Halse Anderson's CHAINS as books that make an outstandingly inspirational and educational contribution to an African-American audience and to everyone else as well. Many of these books have received accolades in other ways, and Ezra Jack Keats even has his own award, but surely, the goal of an award is not to have extraordinary works recognized elsewhere? The Coretta Scott King Award uses the scaffolding of civil rights to elevate it,
and yet fails to fully judge a book by the content of its character, or, the contents and its characters, as the case may be. One might argue that the award goes to an author or an illustrator, not a single book, but as the award is not attached to all of the works of the winners but indeed a single work of the author, it seems particularly untoward in the context of the dream of racial equity to be so exclusionary. At this juncture it shouldn’t be news to anyone that ANY exclusionary measures based on race causes pain, alienation and division.The legitimacy of race-based awards has been argued on both sides, very compellingly by Mitali Perkins and Andrea Davis Pinkney. As an author of several books that feature African American characters, what I say may be construed as sour grapes, but in reality, my grapes are more sad than sour. On a personal level, I have to confess that I am deeply pained by the fact that my work would never be considered by a Coretta Scott King Award Committee. Every single day, I reflect on messages of social justice in our nation and work as an advocate of read-aloud specifically as an extension of civil rights and educational equity. I like to believe that I live in a way that would do honor to the vision of Dr. King.
If I saw a book award that was only given to authors who met my racial and ethnic criteria, I would speak up. In the case of the Coretta Scott King Award, while I can understand the initial determination of the criteria historically, it becomes more and more offensive in the context of an integrated and global society, and is also not in line with awards given by other library organizations. The Regina Medal (given by the Catholic Library Association) and Sydney Taylor Award (given by the Association of Jewish Libraries), both awards unrecognized by the ALA, manage to honor distinguished work that recognizes their heritages without requiring the authors be Jewish or Catholic. One of this year's Sidney Taylor winners happens to be Richard Michelson and Raul Colon's AS GOOD AS ANYBODY: MARTIN LUTHER KING AND ABRAHAM JOSHUA HESCHEL'S AMAZING MARCH TOWARD FREEDOM (Knopf), about the historic civil rights march from Selma to Montgomery, which also was not eligible for consideration by the Coretta Scott King committee. Most painful to me, my African American characters have the misfortune of being authored by me. Paris, Sahara, Darrell, they were never be considered for the award through which they might have found their most empathetic audience, their truest friends, just because of the color of my skin.
The Coretta Scott King Award was borne of both pride and unfortunate necessity, an effort to end exclusionary practices based on skin color in the world of children's literature. Prior to its inception, the talent of African American book artists went largely unrecognized by the Newbery and Caldecott, the biggest children's literature awards in the land. In 1969, librarians Mabel McKissick and Glyndon Greer had an argument over the last Martin Luther King poster at a convention booth, which lead to a discussion between the women about how African American authors and illustrators deserved more attention and distinction. When a publisher at the booth overheard their exchange and suggested that they start their own award to those ends, they ran with the idea. The first award was given in 1970 at a dinner gala of the New Jersey Library Association, and the American Library Association (ALA) joined in true affiliation in the 1980's. Since its beginning, the African American authors and illustrators represented by the Coretta Scott King award have been outstanding and certainly award-caliber by any measure, and the bibliography has been a boon to classrooms. There can be no doubt that the award met and continues to meet the goals of its inventors as a celebration of African American contribution to the genre of children's literature. But to offer an idea of the time period of the award's inception, interracial marriages were just made legal, and the world has changed, however slowly and incompletely.To say that there should not be a forum in which African American contributions should be celebrated would be wrong. African Americans and other minority groups (as well as anyone who cares about children and reading) need to continue to advocate for diverse representation in children's books in order that children should continue to enjoy the strides made in years past, which have allowed them to look inside a book and recognize themselves. These strides can't be taken for granted now or ever; 1969 is still the recent past. But our fears of going backward are not necessarily our children's fears. The question of whether the stringency of the racial criteria is in step with the times casts a shadow on the prize, and may ultimately impact what young readers come to recognize in it, and whether the award continues to represent something positive and in keeping with the dream.
If the Coretta Scott King Award strives to celebrate the bodies of work of authors and illustrators of a particular race as a way of encouraging young African Americans, that’s one thing, but if it’s going to claim to be a book award, then I say, judge the books and only the books, or at least create an award under its umbrella that is truly multicultural and open to all. African-Americans were a step ahead in 1970's, and the Coretta Scott King Award was emblematic of a movement, visionary of more than what all people were willing to embrace at the time. Perhaps in the name of our first African American president, who has garnered support across color lines to hopefully achieve the changes needed for democracy's survival in a new millennium, the award can find its way to continue to be a step ahead in its spirit of brotherhood and sisterhood. The nation proved last week that African American achievement is American achievement. Will the Coretta Scott King Award follow suit and say, vice versa?Links are provided for informational use. Don't forget to support your local bookseller.
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